Covenant Ministries • Study Series

Walk in Light

Walking the Walk • Part 2 of 3

Primary Text: Ephesians 5:3–14Supporting Texts: 1 Corinthians 6:9–11; John 8:12; 1 John 1:8–9Discussion Guide: 30–45 Minutes

There is a culture competing for influence within our homes, our schools, and even our churches. Practices that God calls sinful can become familiar, accepted, and celebrated. Paul speaks directly to believers living amid that pressure. His call to walk in the light reaches into our private habits as well as our public conduct. We need to examine what we excuse in ourselves as carefully as what we condemn in society.

1 Reject What God Calls Sin

READ EPHESIANS 5:3–4; 1 CORINTHIANS 6:9–11

Paul names sexual immorality, impurity, covetousness, and corrupt speech. These sins have no rightful place among God’s people. Sexual sin includes adultery, sex outside marriage, and same-sex sexual practice. Pornography feeds lust and treats people as objects for our pleasure. Cultural acceptance does not make any of these things holy.

Covetousness deserves the same serious attention. Paul identifies it as idolatry in verse 5. When the desire to possess more governs our choices, we give created things a place that belongs to God. Our entertainment, spending, and pursuit of success can reveal what we truly treasure.

The warning also reaches our speech. Filthy conversation and crude joking can make sin seem harmless and turn another person into an object of ridicule or desire. Paul calls us to thanksgiving instead. Gratitude directs our attention to the Giver and teaches us to receive His gifts without demanding what He forbids.

Discussion

Which sins in this passage are most easily excused or celebrated around us? How can that influence our own conduct?

How can thanksgiving challenge both covetousness and corrupt speech?

2 Take God’s Warning Seriously

READ EPHESIANS 5:5–7; 1 JOHN 1:8–9

Paul warns that the sexually immoral, impure, and covetous have no inheritance in Christ’s kingdom. He also warns of God’s wrath against disobedience. We must not explain away these words. A profession of faith does not make it safe to practice what God condemns.

Empty words can sound reasonable: everyone does it; it is private; no one is being hurt; God wants me to be happy. Agreement between two people does not make an act righteous. Neither popularity nor consent can overturn God’s judgment of sin.

Paul’s warning concerns a life that persists in sin while refusing God’s correction. We cannot claim Christ and make peace with what He condemns. A Christian may fall into serious sin and need repeated repentance; 1 John 1:8–9 directs us to confession and cleansing in Christ. Calling sin a struggle does not excuse protecting it. We are called to turn from it and seek help.

Our inheritance is received through Christ, not purchased by our obedience. His grace calls us to leave the old conduct behind. Refusing to become partners in disobedience means refusing to practice, approve, or encourage it. We can show love to people while refusing to share in their sin.

Discussion

What explanations are we tempted to use to make God’s warnings seem less serious?

What distinguishes repentance and a real fight against sin from making peace with it?

3 Live as Children of Light

READ EPHESIANS 5:8–14; JOHN 8:12

Paul reminds believers that they once were darkness, but now they are light in the Lord. Their identity has changed because they belong to Christ. Looking back at my life before Christ, I remember darkness and a lack of purpose. Jesus is the light of the world. The hope we offer others comes from Him.

Walking in the light gives visible expression to that changed identity. Paul describes its fruit as goodness, righteousness, and truth. We learn to seek what pleases the Lord. Ask what your conduct produces: does it serve another person’s good, honor God’s commands, and tell the truth?

Light also exposes what darkness conceals. We must let God’s word uncover our own sin and refuse to participate in the evil around us. Naming wrongdoing clearly can be necessary. Paul’s caution about shameful deeds reminds us to avoid turning that exposure into graphic storytelling, gossip, or another form of entertainment.

The passage ends with a call to awaken and rise, with Christ giving light. We are called to respond to Him. Repentance means turning from sin and turning to God. Maybe you are caught up in a habitual sin. Do not give up, and do not give in. Keep fighting; keep repenting. Bring what you have hidden before the Lord and seek help to walk faithfully.

Discussion

What would goodness, righteousness, and truth look like in one area of your life this week?

Where do you need to stop hiding or excusing sin and respond to Christ’s light?

4 Personal Response

Identify one practice, desire, or pattern of speech that you have been excusing. Be specific. Confess it to God and turn from it. Take one concrete step: remove access to sinful material, end a compromising practice, correct your speech, or seek help from a trusted pastor or mature believer.

Also identify the obedience that should take its place. Replace a covetous response with gratitude, a dishonest answer with truth, or the pursuit of selfish pleasure with a practical act of love. Ask the Lord for help. Rest your hope in Christ as you take the next faithful step.

Discussion

What will you turn from, and what act of obedience will you practice in its place?

5 Closing Summary

  • God’s people must reject sexual sin, covetousness, and corrupt speech.
  • God’s judgment must not be dismissed or explained away.
  • Those who belong to Christ are called to bear the fruit of light.
  • Repentance brings hidden sin before God and turns toward faithful obedience.
Covenant Ministries • Studies • Learn. Discuss. Apply.
Image
Author: Larry Asher
Chaplain, Covenant Ministries, Sabetha, Kansas
Study developed by Covenant Ministries from the author’s original work, with permission.
Published: October 13, 2026
Categories: Studies
Leading this study?
A companion Leader Guide is available for pastors, teachers, ministry leaders, and homeschool educators. It includes teaching objectives, discussion guidance, suggested responses, key cautions, and application notes.
Image
Image